The main introduction by Elan:
(please let me know if you find any errors)
Alright, I’ll say, greetings, this evening of your time as you create time. How are you? [Great!] Alright!
Allow me to begin by expressing my unconditionally loving in gratitude for your willingness to participate in this interaction this evening.
Understand from our perspective there are no accidents and it is from our perspective, from our end being that leads interacting have grown quite a bit, a specific pleasure for us to interact and perhaps what you might label a more intimate setting.
So therefore we thank those of that did in that sense choose to participate for it allows us to be a little bit more specific, a little bit more intimate.
Before we proceed to the interaction allow us to discuss briefly one of the aspects of ownership of your reality, for understand that because you do create your reality create your life you are therefore, by extension, an owner, so to speak, of that life, of that reality. And the sooner that individuals get a grasp of this and begin to act in that sense, like an owner, the sooner they get the result they say they desire.
So therefore, allow us to introduce something — it may appear to you to not be new, but understand again that that in and of itself is a perspective, your willingness to approach all situations as if anew allows you to experience them as fresh, as anew, so therefore though you may have heard this concept before, we suggest that you tune your ears slightly differently so that perhaps you can, again, discover it for the first time.
What we will simply present to you is a phrase, perhaps if you wish you can entitle that phrase and perhaps this interaction, “The Wild Card.” For understand that even in your own society, in your game of cards, there is a particular designated card that if they come up in a sense allow you to perhaps progress or jump or perhaps achieve your ends a bit more quickly, for it is a very variable symbol and therefore, shall we say, carrying around a wild card in your pocket may enable you in that sense to act as an owner of your reality in the instances where perhaps you are not doing so all the time.
So, allow us to first speak the phrase again, listen with new ears, but understand that no matter in what situation that you are in in your life, that this perspective will always align you with your purpose. And it will, in even the asking of, question have you acting like an owner for if you are an owner of your reality — and acting that way — there is nothing within it that is extraneous.
If something is created and you are the owner of the reality, obviously you must have created it! If you act like an owner, thereby you can use all your creations. If you deny even one, at least for that moment, you are not acting like an owner; you still own it but you are not acting that way.
So understand this simple phrase, “How does this serve me [that's only half of it] exactly the way it is?” is such a wild card.
And understand you are progressing in many of the ideas that we discuss in taking back your power. And we are not sharing this with you to reiterate and allow you to redundantly use it where it already has been applied. No, we are now speaking about using all your creation in this way, including what you label fear, including what you label anger, and including what you label frustration.
For understand, fear is believing a reality that you do not prefer is most likely. It is the same belief as saying to the universe that you believe that something you do not prefer is most likely. And obviously by extension this is not the statement or the perspective of an owner, for if you truly own the reality, there is nothing that can slip in there and get you. And if you feel fear in this regard, then you can use it — but not by pushing it away, not by denying it! By asking yourself, “How does it serve me exactly as it is? What does it allow me to see about Who I am? What does it allow me to understand about the degree to which I believe that I create my own reality?”
So, the first application for the utilization of the statement, “How does this serve me exactly as it is?” would be when you feel fear.
And also allow us to share that when you feel it. what will enable you to use it most fully is allowing yourself to feel it: you own the reality! You created the fear! If you believe you created it for a reason, dive into it, use it. If you deny it, then you do not believe you own it, then you believe it is extraneous and are not acting like an owner.
So, first and foremost, when you believe that something that you do not prefer is most likely, allow that opportunity to view your beliefs and to change, perhaps, the ones that you feel limit you in this way. For, if you are honest with yourself and allow yourself to truly feel the fear, it will simply — when you ask it in that way —provide the proper perspective to allow you to answer it. And your willingness to feel it, rather than squash it, allows the emotion itself to play out.
When you finally decide, “All right, all right, all right! I am fearful. I will I not deny this. I will feel this fear. I will really feel it!” — and allow yourself to permeate your being with this feeling, you generally get to the point where, “Okay, now what?”, and therefore you have used the emotion and when you are at the precipice of “now what?”, you can pull out that wild card, polish it off, dust it off, and ask yourself the question and allow yourself to be honest about where your limiting beliefs lie. For, as you weed them out one by one, only then can you change them. So fear, in that sense, is one example we wish to utilize.
Second example: anger. We have defined anger before as a rush, a complete and entire rush of alignment that simply tells you — presented with a particular perspective or reality — how you stand: “This me! This absolutely is not!” And that is of service, for that is self-definition, self-exploration. And, by knowing what is not you, you have a firmer grasp of what is.
Now, that true anger, that alignment, only lasts 10 to 15 of your seconds, and perhaps some of you, if not all, can relate to the fact that when you create what you call ‘anger’, it generally seems to last quite a bit longer.
From the 10 to 15 second point onward, however, it is no longer that rush of alignment. It only takes that rush of alignment 10 to 15 seconds.
Once you have defined yourself, most individuals will then go to the step of invalidating the thing they don't prefer, or that is not representative of who they are. Rather than simply saying “This is me. This is not. The thing that is me is okay. The thing that is not is okay as well, though not for me”. Individuals generally say, “This is me, this is okay. This is not me, get out of here, you stink!”— and this perspective denies the validity of your exploration, and denies the usefulness of how you have just defined yourself.
So when you have, in that sense, aligned, you can ask yourself, “How does the serve me exactly as it is?” And perhaps in this instance, it serves you by allowing you the opportunity to have it be alright to experience that rush of alignments and not find it necessary to continue or progress that rush of alignment into judgment, into invalidation. For the judgment and invalidation —though you sense you are rendering it to someone else or an external situation — can only be expressed by you to the degree that you contain it as an option.
So, if you are willing, in that sense, to judge and invalidate things which you do not prefer, you are most definitely also judging and invalidating the things within yourself that you do not prefer — meaning that you are judging yourself a high degree of the time. And you cannot express unconditional love and self-judgment at the same time.
By definition, the moment you judge, the moment you say, “Things are of unequal weight — one thing has more relative significance to another”, then you cut yourself off from choosing it as an option.
So, therefore, it is always to your advantage to allow the equalization of all of these ideas. And utilizing them in positive service simply then allows you to transform the effect of your anger to a positive result!
Yes, I did say that! You can actually get angry and only have a positive experience if you allow the 10 to 15 seconds of the alignment of anger to serve you and then not go to the extent of invalidating what is not representative of who you are.
So, therefore, the wild card functions in full swing in this example.
Allow us to now discuss what you sometimes call frustration, or boredom.
For the purposes of this discussion, frustration can simply be defined as an emotion that arises from an individual’s unwillingness to be in a given moment When you are in a given moment you are very wide-eyed and looking around at what is available in that moment.
When, however, you project that there is something better out there that is not available, and leave it at that, you create a corresponding emotion you call frustration. Understand you can allow that to serve you by using it as a sign that you are not, in that moment, grounding yourself to that moment.
Now, we are not saying that you cannot have goals and that you cannot have things that are exciting to you which you may not be able to act upon and, therefore, they are kept from you, no.
As we have shared many times, the things that you are excited about that you cannot act upon will eventually be options to act upon. But what allows that to happen most quickly is the acknowledgement of what you can act upon in a given moment, for that does not then utilize the thing that is not available as a distraction. And when you get down to the business of living within each given moment, only looking at what's available, you do not create frustration for there is always something to act upon.
And from the choices, always one or more will stand out as more exciting than the others, within your integrity. So you can use frustration to re-ground yourself to the moment; you can allow it to be of service to you exactly as it is by allowing it to point out to you that, in that given moment, you are, in a sense, utilizing your consciousness in a way which does not serve you toward moving in that moment.
When you do factor out what you cannot act upon and allow yourself to more clearly see what you can act upon, choose from those choices with your excitement, you begin a momentum for there are results in the doing of the exciting things and those result bring along, interlaced within them, new options, new opportunities that would not have necessarily been there. And the following of those options, as they become available in each given moment, paradoxically, allows you to go toward the thing you say you wish to do that is not available right now most quickly.
For though that thing seems unrelated to perhaps taking a walk in a given moment, for that as the most exciting thing, the taking of the walk and the most exciting thing are different facets of one expression. And what tells you this is the fact that they both excite you.
That excitement commonality, that thread of commonality of the excitement, is what tells you it is related, and will, in fact, get you to where do you say you wish to be most quickly — but not at the cost of living in this moment — having a good time in this moment, and each moment forward, for as you generate the momentum of honoring your excitement with the integrity and choosing from what is available by realizing that your excitement is your sign that of what is available that one is most closely aligned to who you are, you generate a new momentum.
And the new momentum, by definition, replaces the old momentum and the results of the new momentum, being that it is acting according to preference with integrity, the results are preferential results with built-in integrity.
So therefore, though we have chosen to highlight those three particular limiting interpretations: fear, anger, and frustration, being that it is a wild card can simply be used in any situation.
Anytime you feel there is something in your life which does not belong, saying “That does not belong” does not allow you access toward using it, does not allow it to be service to you.
But when you say, “How does this serve me?”— and not only how does this serve me — but “How does it serve me exactly the way it is” — not if it was only a little bit this or that, but exactly the way it is — you are now using your creations to your fullest ability.
And when you allow your creations that come up seeming as negative to serve you, to deliver the message that you created them, being the owner of your reality to deliver, they then transform and change their face.
And this is most applicable in situations that you call, in your life, repetitive, negative happenings. For if something keeps happening, or seemingly keeps happening, s it is always anew but if you are interpreting it because it is very similar to the last time, you can understand again, that nothing is extraneous, nothing is extra. And even that particular idea can be used in a positive way — all of it! There are no exceptions whatsoever. None!
Therefore, allow us to ask you, now, how may we be of service to you, exactly as we are?
Sharing!